Ivan Andreevich Krylov's fable "The Wolf and the Lamb" The text of the fable can be printed, can be read online. Krylov's fables are most popular with schoolchildren in summer period as additional literature. Fables look at many life situations and teach children to analyze them, which is a very valuable skill.

With the strong, the weak is always to blame:
That's why in history we hear a lot of examples
But we don't write stories
But about how they say in fables ...

A lamb on a hot day went to the stream to get drunk:
And it's gotta be bad luck
That near those places a hungry wolf roamed.
He sees the lamb, he strives for prey;
But, to give the case a legitimate look and sense,
Screaming: "How dare you, insolent, with an unclean snout
Here is my pure muddy drink
With sand and silt?
For such audacity
I'll rip your head off."
"When the brightest Wolf allows,
I dare to convey that down the stream
From the Lordship of his steps I drink a hundred;
And in vain he will deign to be angry:
I can't make him sick of drinking." -
"That's why I'm lying!
Waste! Have you heard such insolence in the world!
Yes, I remember that you are still in last summer
I was somehow rude here;
I haven't forgotten that, buddy!
"Have mercy, I'm not even a year old yet." -
The lamb speaks. "So it was your brother." -
"I have no brothers." - "So this is godfather.
And, in a word, someone from your own family.
You yourself, your dogs and your shepherds,
You all want me bad
And if you can, then always harm me;
But I will reconcile with you for their sins.
"Oh, what am I to blame?" - "Shut up! I'm tired of listening.
Leisure time for me to sort out your guilt, puppy!
It's your fault that I want to eat."
He said and dragged the Lamb into the dark forest.

Moral and analysis of the fable "The Wolf and the Lamb".

The wolf, in the context of this fable, is a prominent representative of the powers that be. A man from the elites, endowed with strength, but without special tact and upbringing. He wants to look correct and reasonable in the eyes of society. Justify your unethical act to your conscience. But for this he does not have enough mental capabilities. The thirst for profit, which is veiled in the fable under hunger, has always pushed and will push the most moral deeds to it. But such are the laws of nature. Such is the animal essence of man, laid down to him by nature in the process of centuries of evolution. The lamb, a bright representative of the layman, in an attempt to show off wit, loses everything. And it's also very common. life situation. If in a conflict, in a priori, you are dealing with an obviously strong opponent, then the conflict should simply be avoided, or at least try to do so. And not like our lamb finally show off wit. And develop, develop, develop...

That's why in history we hear a lot of examples

But we don't write stories

But about how they say in fables ...

A lamb on a hot day went to the stream to get drunk:

And it's gotta be bad luck

That near those places a hungry wolf roamed.

He sees the lamb, he strives for prey;

But, to give the case a legitimate look and sense,

Screaming: "How dare you, insolent, with an unclean snout

Here is my pure muddy drink

With sand and silt?

For such audacity

I'll rip your head off."

I can't make him sick of drinking." -

"That's why I'm lying!

Waste! Have you heard such insolence in the world!

Yes, I remember that you are still in last summer

I was somehow rude here;

I haven't forgotten that, buddy!

"Have mercy, I'm not even a year old yet." -

The lamb speaks. "So it was your brother." -

"I have no brothers." - "So this is godfather.

And, in a word, someone from your own family.

You yourself, your dogs and your shepherds,

You all want me bad

And if you can, then always harm me;

But I will reconcile with you for their sins.

"Oh, what am I to blame?" - "Shut up! I'm tired of listening.

Leisure time for me to sort out your guilt, puppy!

It's your fault that I want to eat."

He said and dragged the Lamb into the dark forest.

Moral of the fable "The Wolf and the Lamb"

The story begins with a moral:

"The strong always blame the weak"

Krylov, with his usual ease, loudly declares that when a strong and weak side clashes, the latter is to blame.

Indeed, what can the little Lamb prove, no matter how polite and courteous he may seem? How to protect yourself in front of a hungry wolf?

Analysis of the fable "The Wolf and the Lamb"

The work "The Wolf and the Lamb" is one of the few fables in which the main characters are equally important.

The wolf personifies people who have the power, understanding their own impunity, using their position, neglecting the rules of decency.

The wolf, showing rudeness and anger towards the Lamb, calls him "an insolent, unclean snout." It is difficult to stop the Force, because people like the Wolf do not need to justify themselves to anyone.

He shows impudence and shamelessness, his whole essence with only one expression: "You are to blame for the fact that I want to eat."

The defenseless Lamb embodies the lawlessness of the common people in general and of man in particular.

Considering his hopeless situation, the Lamb tries to soften the wrath of the Wolf with softness of speech and flexibility of conversation. Although from the very beginning he is well aware of his weakness and impotence.

Addressing the Wolf as a noble person with the words:

"When the brightest Wolf allows,

I dare to convey that down the stream

From the Lordship of his steps I drink a hundred;

And in vain he will deign to be angry:

I can't stir up a drink for him,"

in conversation, in no answer, he violates respect.

Ivan Krylov in the fable "The Wolf and the Lamb" continues to ridicule human vices that need to be eradicated.

We can only admire the author's ability to briefly and sharply suggest to the strongest of this world how humiliating, inhuman their behavior is.

The fable "The Wolf and the Lamb" - popular expressions

• It's your fault that I want to eat
• The strong always have the powerless to blame

Jarg. school Iron. About the student in the principal's office. /i> From the fable "The Wolf and the Lamb" by I. A. Krylov. Maximov, 384 ... Big dictionary of Russian sayings

POWERFUL, powerless, powerless; powerless, powerless, powerless. 1. Lacking strength, extremely weak. Powerless old man. || One who is unable to do anything, cannot overcome anything. We are powerless in the fight against earthquakes ... Dictionary Ushakov

Aya, oh; flax, flax, flax. 1. Physically weak. The patient is still weak and powerless. □ in sign. noun * The strong are always to blame for the powerless (Krylov). 2. usually short. in front of whom. Feeling his powerlessness (2 zn.). Fulfill your request, alas, powerless. encyclopedic Dictionary

powerless- oh, oh; flax, flax, flax. see also powerless 1) a) Physically weak. The patient is still weak and powerless. b) lex., in zn. noun * The strong are always to blame (Krylov) 2) a) usually briefly ... Dictionary of many expressions

I. INTRODUCTION II. RUSSIAN ORAL POETRY A. Periodization of the history of oral poetry B. Development of ancient oral poetry 1. Ancient origins of oral poetry. Oral poetry ancient Rus' from the X to the middle of the XVI century. 2. Oral poetry from the middle of the XVI to the end ... ... Literary Encyclopedia

Aphorisms can be divided into two categories: some catch our eye, are remembered and sometimes used when we want to show off wisdom, while others become an integral part of our speech and go into the category of catchphrases. About authorship ... ...

Krylov I.A. Krylov Ivan Andreevich (1769-1844) Russian fabulist. Aphorisms, quotes Krylov I.A. biography It's your fault that I want to eat. Wolf and lamb (Wolf) What thieves get away with, thieves are beaten for. Crow Almost everyone in ... ... Consolidated encyclopedia of aphorisms

- (der Wille zur Macht) the central concept of Nietzsche's philosophy of life, which had and still has a significant impact on the philosophical thought of the 20th century. It has undergone unprecedented vulgarization, falsification and ideologization. Nietzsche fundamentally ... ... The latest philosophical dictionary

Wed Whoever dares the most, is to the right of all! That's how it's always been and that's how it always will be! Only the blind can't see! Dostoevsky. Crime and Punishment. 5, 4. Cf. The strong always blame the powerless. Krylov. Wolf and Lamb. Wed Judicial… … Michelson's Big Explanatory Phraseological Dictionary

1. U1, non-cl., cf. the name of the letter y, the name of the corresponding sound, etc.; cf. a1. Have long. Percussion at. 2. U2 [pron. lingering], int. 1. Serves to express reproach, reproach. “U! minion! nanny grumbles softly. Goncharov. || Serves for… … Explanatory Dictionary of Ushakov

Books

• Fables (CDmp3), Krylov Ivan Andreevich. Ivan Andreevich Krylov (1769-1844) - an outstanding Russian publicist, poet, fabulist, publisher of satirical and educational magazines. The author of more than 200 fables in which he ridiculed the public and ...
• Fables, Ivan Krylov. Ivan Andreevich Krylov (1769-1844) - an outstanding Russian publicist, poet, fabulist, publisher of satirical and educational magazines. The author of more than 200 fables in which he ridiculed public and ... audiobook

Written in early XIX century, the fable "The Wolf and the Lamb" did not lose its relevance, sharpness for a single minute, and all because there is no social equality in our society. And while he is not there, the strong, endowed with power, will always have the weak to blame, as in this work.

Fable "The Wolf and the Lamb"

With the strong, the weak is always to blame:
That's why in history we hear a lot of examples
But we don't write stories
But about how they say in fables ...

A lamb on a hot day went to the stream to get drunk:
And it's gotta be bad luck
That near those places a hungry wolf roamed.
He sees the lamb, he strives for prey;
But, to give the case a legitimate look and sense,
Shouts: "How dare you, insolent, with an unclean snout
Here is my pure muddy drink
With sand and silt?
For such audacity
I'll rip your head off." -
“When the brightest Wolf allows,
I dare to convey that down the stream
From the Lordship of his steps I drink a hundred;
And in vain he will deign to be angry:
I can’t stir up a drink for him.” -
"That's why I'm lying!
Waste! Have you heard such insolence in the world!
Yes, I remember that you are still in last summer
I was somehow rude here;
I haven't forgotten that, buddy! -
"Have mercy, I'm not even a year old yet." -
The lamb speaks. “So it was your brother.” -
"I have no brothers." - “So this is godfather.
And, in a word, someone from your own family.
You yourself, your dogs and your shepherds,
You all want me bad
And if you can, then always harm me;
But I will reconcile with you for their sins. -
“Oh, what am I to blame?” – “Shut up! I'm tired of listening.
Leisure time for me to sort out your guilt, puppy!
It's your fault that I want to eat."
He said and dragged the Lamb into the dark forest.

The moral of Krylov's fable "The Wolf and the Lamb"

The moral of the instructive fable "The Wolf and the Lamb" is revealed to the reader in its very first line: in clashes between the strong and the powerless, the first always wins, regardless of whose side the truth is on.

Analysis of the fable "The Wolf and the Lamb"

The fable “The Wolf and the Lamb” has a structure that is rare for Krylov’s works: firstly, it begins with morality, and secondly, both heroes present in it are equally important for the narrative and cannot exist in it one without the other.

The first of them - the Wolf - is the personification of a strong, powerful person. He perfectly understands the level of his power and impunity, but still tries to first give the case a "legitimate look and sense", and when he fails, the predator stops looking for an excuse and calls true reason his nit-picking, and then he grabs the Lamb by force and takes him into the forest for reprisal.

The second hero is an innocent Lamb who has become a victim of circumstances. He, like a people, disenfranchised and powerless, is trying to appeal to justice, and his arguments remain irrefutable. It is only a pity that the force, acting as it pleases, in the face of the Wolf does not want to reckon with this justice, since its personal interest is completely different.

The same thing happens in our lives: it doesn’t matter who is right, who is wrong, on whose side the power is – that is the winner. And this is the main vice of society.

Winged expressions from the fable "The Wolf and the Lamb"

• “Give the cause ... a legal form and sense” - this expression in the fable “The Wolf and the Lamb” denotes an imitation of justice, justice.
• “The strong are always to blame for the weak” - is used as a mockery of those who, instead of admitting their mistakes, make others extreme - those who cannot defend their rights due to their lower age, lower position, etc.

Wolf and lamb drawing

Fable Wolf and Lamb read text

With the strong, the weak is always to blame:
That's why in history we hear a lot of examples
But we don't write stories
But about how they say in fables ...

A lamb on a hot day went to the stream to get drunk:
And it's gotta be bad luck
That near those places a hungry wolf roamed.
He sees the lamb, he strives for prey;
But, to give the case a legitimate look and sense,
Screaming: "How dare you, insolent, with an unclean snout
Here is my pure muddy drink
With sand and silt?
For such audacity
I'll rip your head off."
"When the brightest Wolf allows,
I dare to convey that down the stream
From the Lordship of his steps I drink a hundred;
And in vain he will deign to be angry:
I can't make him sick of drinking." -
"That's why I'm lying!
Waste! Have you heard such insolence in the world!
Yes, I remember that you are still in last summer
I was somehow rude here;
I haven't forgotten that, buddy!
"Have mercy, I'm not even a year old yet." -
The lamb speaks. "So it was your brother." -
"I have no brothers." - "So this is godfather.
And, in a word, someone from your own family.
You yourself, your dogs and your shepherds,
You all want me bad
And if you can, then always harm me;
But I will reconcile with you for their sins.
"Oh, what am I to blame?" - "Shut up! I'm tired of listening.
Leisure time for me to sort out your guilt, puppy!
It's your fault that I want to eat."
He said and dragged the Lamb into the dark forest.

Moral of Ivan Krylov's fable - The Wolf and the Lamb

Each fable contains a brief moralizing conclusion - a moral. And this fable is no exception. I.A. Krylov conveys to readers the main idea, one of his main themes of creativity - the lack of rights of ordinary people, at the very beginning of the fable "The strong are always to blame." Unfortunately, this wording is relevant at all times.

Morality in your own words, the main idea and meaning of Krylov's fable

You are to blame for the fact that I want to eat and Leisure for me to sort out your faults, puppy! This shows a situation where, in the presence of force and authority, you can appoint the guilty yourself.

Analysis of the fable The Wolf and the Lamb, the main characters of the fable

Wolf

A rich, noble and powerful person is personified by readers by one of the main characters, the Wolf, who is not ashamed to abuse his power, or, in other words, the embodiment of "power" in modern world.
The writer shows us on the Wolf an example of evil force and its principle of operation.

Lamb

In the Lamb, on the contrary, we see a poor and defenseless person or “the people”.

At first, the Lamb is not afraid of the dialogue, since he does not interfere with anyone, and even after the ridiculous accusations that the Wolf makes to the Lamb, he is not afraid to deny them, but also tries to maintain the tone of his respect and reverence. With the help of the “law”, the Wolf tries to accuse the Lamb, although at the same time he knows perfectly well that he is wrong, readers can see this in the lines “... But, give the matter at least a legal look and sense ...”. Analyzing the answers of the Lamb, one gets the impression that he is driving the enemy into a dead end, self-respect and courage are felt in his answers. But to the chagrin of the Lamb, this does not save. Each worthwhile answer angers the predator more and more. Soon the Wolf cannot find any reasons for accusations, “... You are to blame for the fact that I want to eat ...” - the last unfair and absurd remark on his part towards the Lamb, after which the unexpected and expected happen at the same time: “He said into the dark forest Drag the lamb." From the first lines it was already clear that this was how it would happen or should have happened, however, watching the courage of the Lamb, there was hope that he would prove his innocence and remain safe.

Analysis

It is the same in the modern human world, very often you can meet a similar situation, and this does not apply only to the authorities and the people. A similar incident can happen anywhere, at work, at school or even in kindergarten.

The benefits of fables

“A true book of folk wisdom,” said N.V. Gogol about the fables of I. Krylov. Such fables will be useful not only for children, but also for adults. With the help of such allegories invented by the authors, you learn to be honest, fair and courageous. Therefore, it is very useful to reread such works and draw conclusions from past mistakes so as not to repeat them in the future.

Popular expressions that came from the fable The Wolf and the Lamb

• Give the case a legitimate look and sense
• The strong always have the powerless to blame
• It's your fault that I want to eat

Listen to Ivan Krylov's Fable The Wolf and the Lamb